The Organization of Bones by Joel Long Let’s rearrange the bones by size while the goat looks on. Let’s line them up to cardinal points so shadow tells the time. The double doors may open for me to look over your brown shoulder, your dark hair that covers your skull where the rivers are falling and the trees are green with birds. Start with the bones of the ear, small sand, then move to the tarsals, these glyphs made for waving the hand, the hinge in the dark circuit of the blood, but here they are soldiers at May Day, such precision, such a proud song. The goat begins to hum and nibbles the threshold, fur bristling like vellum before the monk takes out the blade. The warmth of your body is so quaint against the arrangement you’ve made, a relic of what you are, the past so filled with warm bodies and singing goats, a thousand setting suns indifferent to the coming night. Share: Facebook X (Twitter) Copy link Back Back to Current Issue I was moved by Salgado's photo, Children Playing with Animal Bones, Brazil, 1983 , the three children in their own bodies rearranging the bones into symmetrical lines, making sense of the bones in some way. Of course, the light in the photograph is beautiful in its arrangement as well. With any ekphrastic poem like this, I hope to find release from the artistic image so that the poem finds its own voice tinged with the atmosphere of the trigger artwork. .................................................................................................................................................................................... JOEL LONG'S book of essays Watershed is forthcoming from Green Writers Press. His book Winged Insects won the White Pine Press Poetry Prize. Lessons in Disappearance (2012) and Knowing Time by Light (2010) were published by Blaine Creek Press. His chapbooks, Chopin’s Preludes and Saffron Beneath Every Frost were published from Elik Press. His poems and essays have appeared in Gettysburg Review , Ocean State Review , Sports Literate , Prairie Schooner , Bellingham Review , Rhino , Bitter Oleander , Massachusetts Review , Terrain , and Water-Stone Review , among others. He lives in Salt Lake City. Next - Storms, Maybe a Metaphor for Us by Kase Johnstun Next

July for Dylan, April 20, 1989 - July 7, 2013 by Shanan Ballam April isn’t the cruelest month. That would be July, the month you died, when asphalt gleamed heat and construction cones lined the lanes on the break-neck freeway— I slumped in the back like a sack of trash as our sisters and I raced tear-blind to the scene, bodies flung side-to-side as we whipped in and out of traffic, tires screeching, only to stand stunned, worthless, gagged with Dad’s cigarette smoke— oh—I can still hear him sobbing in the scorching garage. In April, crocus spear through soil, open pale purple, thin as tissue paper, lacewings luxuriating in the saffron like cats rolling on their backs in the sun. In April, the lilacs’ tiny blossoms, hard as oysters, begin to soften, and when they open, iridescent frills the color of pearls, their fragrance drifting through the windows, sheer curtains shimmering. Maybe if I’d called you to say I’m worried, I love you, You could have said Help me. Dad won’t. In the cement basement I saw the message you scrawled on the wall: Why won’t it rain? I saw your self-portrait in black spray paint. You blacked-out your own awful eyes. The anniversary creeps closer, hobbled, like a baby buggy with one wheel missing. July is cruelest because I still must drive past the hospital where the doctor pronounced you dead, past the chapel, its gold and crimson windows, past the Wal-Mart and the Maverik where you bought your beer and cigarettes, past the woman with the dead baby’s footprints tattooed on her breast, and down there near the tracks: sagebrush, vodka bottles, and a single sego lily, basin blushed ruby red. Oh July—you emergency! July with your wildfire heart. But I drive past the field silvered with sprinkler mist where the two painted horses bend their graceful faces to the grass, their black manes shining in the falling sun, shining like your black hair in the obituary picture. This time I’ll stop the car, and we will walk to horses who know only this emerald field, its musky soil, know only the sky spreading its deep indigo, and we’ll pull up clumps of silky grass. See how they move toward us, bodies glistening as the day disintegrates. Together we'll touch the sleek gloss of their manes, their velveteen noses, see deep into peace, their wet ebony eyes. We'll stand together in the lavender light as the horses pull sweet grass from our hands. Share: Facebook X (Twitter) Copy link Back Back to First Issue My youngest brother Dylan Thomas drank himself to death at age 24. This poem is my favorite unpublished piece because it takes so many surprising turns and utilizes different tones—panic and calm. It contains surprising comparisons: the anniversary of his death compared to a baby buggy with one wheel missing and comparing July to a wildfire. I like how it contrasts April and July—extreme heat and early, raw spring—and uses connotations from Eliot’s famous poem, “The Wasteland.” .................................................................................................................................................................................... SHANAN BALLAM is the author of the poetry manuscripts The Red Riding Hood Papers (Finishing Line Press, 2010), Pretty Marrow (Negative Capability, 2013), Inside the Animal (Main Street Rag, 2019), and the chapbook first poems after the stroke (Finishing Line Press, 2024). shananballam.org Next - Missa Brevis by Kimberly Johnson Next

The Queen of Hell by Karin Anderson In 1773, George III’s architect, James Wyatt, was commissioned by Elizabeth, Countess of Home, to build a sophisticated ‘Pavilion’ designed purely for enjoyment and entertainment at No. 20 Portland Square. The Countess, aptly known as ‘The Queen of Hell’, was in her late 60’s, twice widowed, childless and rich. (Home House, “London’s Iconic Members Club” website) In her sixties and seventies, Elizabeth Gibbons, Countess of Home, was one of the most powerful and colorful characters of British high society. But finding authentic traces of her now— beyond the standing edifice on Portland Square—is tricky. I had to rummage. Contemporary references mostly bounce off internet repetitions, clones of each other. Original sources are sparse—in fact, I’m quoting most of them here. Historically, Countess Elizabeth is the “Queen of Hell” because William Beckford, an inconceivably wealthy brat young enough to be her grandson, bestowed the title in one of his many florid letters to his artsy who-alls. Not that he’d miss one of her parties. At least when he wasn’t about to be arrested. Beckford’s catty nickname for the Countess of Home (royal by calculated marriage) stuck to her like a meme, wafting down to us with little context. I’m not saying it’s not apt, but Elizabeth’s hellish queendom was not No. 20 Portland Square. Her hell simmered across the Atlantic, in the brutal slaveholding culture of Jamaica, richly funding the London party house. She was the only daughter and heir of William Gibbons of Vere in the island of Jamaica. Her first husband was James Lawes, son of the Governor of the island. After his death she married William, 8th Earl of Home on 25th December 1742. He was a Lt. General in the army and Governor of Gibraltar but he deserted her the year after the marriage. She had no children and died at Home House in Portland Square, London. (Westminster Abbey Website; Burial Commemorations) Elizabeth was born in 1703, maybe 1704—an only child, which likely means “only surviving child.” Her mother died in 1711, probably taken by one of the freewheeling diseases that jacked the death rate—for Black and white people alike—twice as high as the birth rate. Only slightly less probable causes of death: pirates. Maroons. Slave revolt. So many ways to die young in the Caribbean, even among the unimaginably wealthy and privileged. Elizabeth’s father William was a cane planter. He owned hundreds of sugar-producing acres stocked with hundreds of enslaved workers. At sixteen, Elizabeth married James Lawes. James’s father Nicholas, Governor of Jamaica, was even richer; he had a way of marrying (and surviving) widows of other rich men. Governor Lawes owned more land, enslaved more people, and was apparently more interested in distinguishing himself in public affairs than Elizabeth’s father. Maybe the only plantation family richer than the Gibbonses and Laweses: the neighboring Beckfords. Soon after marrying, Elizabeth commissioned a prestigious London sculptor to craft a memorial for her mother. I have never been there, but by all reports the plaque is still set in Halfway Tree Church near Kingston, in a parish they called Vere: Near this place lies intern’d with her parents, &c., the body of Mrs. Deborah Gibbons, wife to Willm. Gibbons, Esq., and daughter of John Favell, Esq., of ye county of York, who departed this life the 20th of July, 1711, in the 29th year of her age. To summ up her character in brief she was one of the best of women and a most pious Christian. She left only one daughter, who married the Honble. James Lawes, eldest son of Sir N. S. Lawes, Kt., Governor of this island, who in honour to the memory of so good a parent erected this monument to her. Here we see Elizabeth, the “Queen of Hell,” enshrining her mother’s pious Christianity. A trope? The sweetest phrase: “… one of the best of women …” but what did this mean to the daughter who had lost her too soon to know her? When James died, thirteen years after their wedding, Elizabeth imported another memorial—same sculptor, a prestige move—to the same church. The bust of James is puckish and lifelike. The inscription is in Latin, which I don’t read, but I’ve seen this translation: Nearby are placed the remains of the Honourable James Lawes: he was the first-born son of Sir Nicholas Lawes, the Governor of this Island, by his wife Susannah Temple: He married Elizabeth, the only daughter and heiress of William Gibbons, Esq; then in early manhood, when barely thirty-six years of age, he obtained almost the highest position of distinction among his countrymen, being appointed Lieutenant Governor by Royal warrant; but before he entered on his duties, in the prime of life—alas—he died on 4th January 1733. In him we lose an upright and honoured citizen, a faithful and industrious friend, and most affectionate husband, a man who was just and kind to all, and distinguished by the lustre of genuine religion. His wife, who survived him, had this monument erected to perpetuate the memory of a beloved husband. Alas. James Lawes, in life, was a pain in the butt among all and sundry—the entitled oldest son of one of Jamaica’s prominent planters, the governor’s obnoxious kid (we know his kind). James scooted to London after his father died, cleaned up his act enough to return with the crown’s appointment. Back on the island, however, he was no “upright and honoured citizen.” And by all-accounts-not-Elizabeth’s he was neither just nor kind. Genuine religious lustre: zero. But the last sentence of the epitaph may be accurate: his widowed, childless wife Elizabeth appears to have truly loved him—an obscure signal that she also harbored a trickster heart. Not yet thirty, Elizabeth Gibbons Lawes was now among the very wealthiest human beings in the western hemisphere. Heiress of her father’s Jamaican estates and her husband’s formidable holdings, she was richer—and better-landed—than many English royals. James, her dead husband, carried small-time noble blood through his mother’s line, thanks to his common father who had married the “relict” Susannah Temple. Elizabeth’s ancestry is obscure on both sides—the Gibbonses and Favells likely rose from the merchant/esquire class, or military, peppered with buccaneers. A New World pattern: upstart creole heirs entrusting vast properties (and the people enslaved on them) to ruthless hired managers. Raised rugged, isolated, accustomed to violent power and obscenely rich, the second generations believed they warranted royal prestige as they returned to the motherland. Third, fourth, fifth generations—or second, third, and fourth families—often slid back into rough poverty, inheriting only resentments. Elizabeth makes no mark on extant records for nine years after her young husband’s death. Did she hang around Vere, learning the sugar business and the enterprise of enslavement? Did she party in Kingston and Spanish Town, attended by human beings she called her property? Did she, like her Jamaican neighbors the Beckfords, bring Black “servants” to England to pad the shock of return? She appears in London at age thirtyeight, on record for her second marriage: Christmas day 1742, to the eighth Earl of Home. I am no Anglophile. I had to look this up: an earl is the British equivalent of a count. The Earl of Home was several years younger than Elizabeth, dissolute, and probably homosexual (which was not nearly as rare as my ancestor-searching Mormon relatives wish to acknowledge. Not nearly). Elizabeth bailed her prodigal earl out of some hefty bankruptcies, he abandoned her a year after the marriage, her wealth was barely dented, and now she was a countess. Deal. Aaaand she goes invisible again for thirty years, then blazes up in 1773 to contract James Wyatt, a trendy London architect, to design and build her party house on Portland Square. Reminder: Elizabeth was sixty-seven. Notoriously drunk, dirty, and sporadic, Wyatt erected the outer structure and a few ornate ceilings before Elizabeth got fed up and fired him, hiring his rival Robert Adam to redesign and finish. Adam’s takeover-makeover produced one of the most legendary and enduring interiors of the Georgian era; beyond its wide but unostentatious front façade, the entry opens into multiple stories of elaborate and spacious gathering rooms, bound by a central staircase spiraling under a glass dome. Skylight reaches nearly every chamber. A covered garden extends beyond the rear exit. Although there were sleeping quarters, the house was—and remains—a social hall, made to be lit, designed for music, drink (rum I guess), fine food, and rich party animals. For much of the twentieth century, the Home House served as the Courtauld Institute, displaying an offbeat but prestigious art collection. On my first (and probably last) visit to London, as a young wife married to an artist committed to the high truths of the European Enlightenment, I spent a full day in the Countess’s “Pavilion,” although I had no sense of its history or peculiarity. Now the building houses a prestigious private club, frequented by descendants of the original royal revelers. The parties were, by all reports, ragers. Booze. Drugs. Orgies. Costumes. Birthday suits. People came off the streets, out of the palaces, highborn and lowlife. Once, Elizabeth invited a couple of passing Black men in to show the orchestra how to kick up the beat, but they drank themselves to sleep in the kitchen instead. Parties went on for days, one event indistinguishable from the next. The woman was in her seventies. During Elizabeth’s residence, two life-sized, full-body portraits of the Duke and Duchess of Cumberland hung on either side of a grand fireplace. A ceiling-high mirror enhanced the grandeur. Thomas Gainsborough was the artist; if you’re not an art history type, orient by recalling that he also painted The Blue Boy and Pinkie . The Cumberland portraits now belong to the Royal Collection Trust and hang in Buckingham Palace—amusing because the couple in their time were notorious for (figuratively at least) farting in the general direction of the king and queen. * * * Henry Frederick, the portrait’s Duke of Cumberland, was King George III’s younger brother, bigly royal but outside the line for the throne. Think Harry, if you must. Anne Luttrell Horton, the portrait’s Duchess of Cumberland, was a widowed Jamaican plantation heiress, in fact James Lawes’ half-sister’s daughter, making her Elizabeth’s half-niece by (long-ago Jamaican) marriage. Elizabeth’s wayback Jamaican sister-in-law had married into the Luttrell family. The Luttrells were surly Irish nobles (also Jamaican planters) committed to social advancement through shameless seduction and/or election rigging and/or vicious personal violence. Hence Anne Luttrell, Elizabeth’s Irish/Jamaican creole niece, widow of some dude named Horton, sprang up at the right moment to become the Duchess of Cumberland. She took to batting her famous eyelashes, flashing her coyest-in-all England green eyes at dumb-as-dirt playboy Henry, the king’s brother. The Luttrells campaigned (blackmailed) for marriage. Hard. Sure, the old serial groom, Governor Lawes, had labored to give his descendants noble blood, but his granddaughter was out of her league. By royal reckoning, Duke Henry was succumbing to a rank commoner, a confoundingly rich creole hick. The creoles won. King George III was furious, inspiring the newlywed Duke and Duchess to take a long honeymoon on the continent. But they returned to their fine estate after long enough, mere walking distance from Buckingham Palace. They played cool uncle and aunt to the Prince of Wales, who liked sneaking over to party like only the Jamaicans could. After yet another brother married a commoner, King George decreed that no member of the royal family could marry without the monarch’s permission, and certainly could not marry a nonroyal. * * * William Beckford (the father of the WB who called Elizabeth the Queen of Hell), possibly the very richest of the Jamaican rich, had also relocated to London, holding various offices—including, over time, Sheriff of London and even Mayor. Despite the high functions, Daddy Beckford was a colorful guy, leaning with the “radicals” who liked to worry the legitimate gentry. Little William Thomas Beckford, next generation, sole heir of his father’s mad fortune, was about thirteen when Elizabeth launched her Portland Square project. This William, a gorgeous, flamboyant Peter Pan (Google his portrait), eventually left England for the continent, hiding out after a scandalous and super kinky (and criminal, even for him) affair with a seriously underaged and even prettier boy. In comfortable exile, young Beckford wrote a dense proto-romantic novel rife with artsy erotic adventures called Vathek, which no one ought to endure, not because it’s perverse (adorned with sensually compliant dwarves and a sexy “black eunuch” who manages Vathek’s harem of “females,” etc.) but because it’s a ponderous “gothick” fundamentally hostile to the twenty-first-century attention span. It’s worth grazing though: his depictions of exotic pleasure palaces seem to be inspired by Elizabeth’s Portland joint. And, possibly, Jamaican fantasies. Beckford made his own attempts at an architectural legacy with the “help” of the same James Wyatt Elizabeth fired. All of this may have spiraled down like Elizabeth’s skylit staircase to birth Coleridge’s In Xanadu did Kubla Khan / a stately pleasure dome decree … * * * Some sources report that the Cumberlands commissioned Gainsborough to paint the matching portraits, and then gave them as a remarkable (and self-aggrandizing) gift to Elizabeth, prompting her to build a stately pleasure dome to house them. Other sources say that Elizabeth commissioned the paintings to flatter the Cumberlands, strengthening her ambivalent and ornery link to established prestige. The portraits are stunning: Gainsborough’s high rococo style, feathery fabric strokes, matching mid-body ferric reds. The artist overcomes the duke’s buggy eyes and wigged pointy head by sussing Henry’s integral sex-money-titular swagger. He fingers royal gold hanging from his neck, reminding all that not even the king can deny the facts of true lineage. Gainsborough portrays Anne somewhere between distinguished lady and incorrigible coquette—drooping lashes over vivid eyes, an almost-smile offering and withholding. The Duchess, like all her family and apparently like the regulars who partied in the court of the Queen of Hell, cursed like a pirate: Lady Anne Fordyce is reported as saying that after hearing (the Countess) talk one ought to go home and wash one’s ears; Lady Louisa Stuart called her vulgar, noisy, indelicate, and intrepid but not, she adds, accused of gallantry. (Historian Lesley Lewis, 1967) * * * It’s appealing, cowgirl American that I believe I am, to root for these appalling white Jamaicans as the feisty underdogs, returned from the rough West to mimic and mock the arrogant royals. Guess I inherited a New World urge to poke self-important folks in the eye with a sharp stick. However. Back when it was legal to assign college students to read words that challenged their worldviews, I spent a week trying to guide my sophomore composition students through Ta-Nehisi Coates’ The Case for Reparations . A bright young woman— certainly the finest natural writer of the group—said, “Well, if I had any ancestors who owned slaves, I guess I’d feel kind of responsible. But I don’t, so don’t see how this is my problem.” I formulated some responses, but, really, she’d just excused the class. They were done, grateful that she’d stated the obvious. On the train home I admitted to myself that, for all my righteous attitudes about race and history, I too was happy that I had no slaveholding forbears. Not literally, anyway. * * * My down-home Idaho mother knows little of her own maternal ancestry because her mother died very young, at thirty-three. My mom is a sincere and unpretentious Latter-Day Saint, and, maybe due to this early loss, she’s always eager for her academic daughters to retrieve genealogical information about “who we are.” I bailed on my mother’s religion—any religion—long ago, but I like research and I do narrative, so I’m happy to help appease her passion for filling in names and dates on her family group sheets. I try to dig around, find context, pull up information to enrich the characters for her. So far, it’s felt reasonably safe. What even in my straight-from-Europe dirtpoor-immigrant ancestry could foist the brutalities of Jamaican and Barbadian slavery on us? So, tracking the (heavily obfuscated) generations of her Grandma Gibbons’s family was —I don’t know. Should it really be such a shock? Gibbonses proliferated on both islands; my theory now is that Elizabeth’s father had a second family on Barbados— possibly half-siblings she never discovered. But every guess is raw speculation: who even were they? Any of them? They’re no good for fiction; I can’t imagine them well enough to fabricate. Not like I have no evil in me, to help me “relate” to them. I have plenty. It’s just not a world I can conjure. My mom isn’t interested in following this family thread any further. This is not who we are. Maybe that tells me plenty. She’s eighty-eight. It’s not my call to badger her—and, anyway, whatever’s left of those people, they’re already in me as much as they’re in her. If her religion is as true as she hopes, she’ll have to chat those people up in the next life. I’ll leave it to them. * * * But here’s an eighteenth-century Barbadian plantation song, written down (with musical notations) by someone who thought it mattered enough to transcribe as he stood to listen to enslaved people “chanting” in the fields: Massa buy me he won’t killa me Massa buy me he won’t killa me Oh Massa buy me he won’t killa me O ‘for he killa me he ship me regulaw For I live with a bad man oh la for I live with a bad man Obudda bo For I live with a bad man oh la ‘for I would go to the Riverside Regulaw Share: Facebook X (Twitter) Copy link “The Queen of Hell” is a recent foray into ancestral tracing, with problematic implications. Back Back to Current Issue .................................................................................................................................................................................... KARIN ANDERSON I s the author of the novels Before Us Like a Land of Dreams , What Falls Away , and Things I Didn’t Do (forthcoming in 2025), published by Torrey House Press. She hails from the Great Basin. karinandersonauthor.com Next - Ignatius by Karin Anderson Next

Siren by Amy Gerstler I have a fish’s tail, so I’m not qualified to love you. But I do. Pale as an August sky, pale as flour milled a thousand times, pale as the icebergs I have never seen, and twice as numb—my skin is such a contrast to the rough rocks I lie on, that from far away it looks like I’m a baby riding a dinosaur. The turn of centuries or the turn of a page means the same to me, little or nothing. I have teeth in places you’d never suspect. Come. Kiss me and die soon. I slap my tail in the shallows—which is to say I appreciate nature. You see my sisters and me perched on rocks and tiny islands here and there for miles: untangling our hair with our fingers, eating seaweed. Share: Facebook X (Twitter) Copy link Back Back to First Issue From Bitter Angel, (North Point Press, 1990). "Siren" is an older poem that still has a place in my heart because it dates from a time in my life when I was first realizing I wanted to write about women's lives: even mythical women, my obsession with the archetype of mermaids, etc. and I was trying to work out ways to do that in poems. .................................................................................................................................................................................... AMY GERSTLER has published ten books of poetry and received a Guggenheim Fellowship as well as the National Book Critics Circle Award. She lives in Los Angeles. poetryfoundation.org/poets/amy-gerstler Next - The Lure of the Unfinished by Amy Gerstler Next

Mastering the Hunt In Britain, a "red woven hood" was the distinguishing mark of a prophetess or priestess. The story's original victim would not have been the red-clad Virgin but the hunter, as Lord of the Hunt. —The Women's Encyclopedia of Myths and Secrets by Lisa Chavez We smell him before we sight him—human rank, scent threaded with death. The grandmother waits in the cave’s mouth on her haunches, scratching at fleas. We gather in the shadows, watch him approach. He is a northerner, pale mane tangled with leaves, hair on his face darker and ragged. He’s dressed in fur—on his head a cap fashioned of a wolf’s face, wizened by death. Empty eyes above his own. Some of us turn away from that gaze He is the master of the hunt, separated from his pack. It’s dusk, early autumn. We streak forward, register his surprise. From the cave, the grandmother howls with laughter. He cocks his head. Looks at us. What does he see? Our beauty. Our flowing hair and red caps. The tilt of our eyes, golden and curious. He relaxes. One of us nuzzles his throat; another lowers herself before him with beguiling glance. He feels our hands, our tongues. When he sees our teeth he falters, but we have already relieved him of his clothes, his spear. When the grandmother joins us, we finish what we’ve begun. Brindled in blood, we lick ourselves clean, our bellies distended as if with stone. Then we rise, shake off these pale skins and lope away beneath the trees, the sky pelt dark, and the moon watching like a wolf’s amber eye. Share: Facebook X (Twitter) Copy link Back Back to Current Issue Published in Red Rock Review and Hick Poetics (Lost Roads Press, 2015). I have long been interested in fairy tales, especially ones that involve animals and transformation. This published poem was part of a series I was writing about animals and transformation. I always rooted for the animals as a child, and was particularly disturbed by the wolf’s death in “Little Red Riding Hood.” I suppose this poem is my way of finding justice for the wolves. .................................................................................................................................................................................... LISA CHAVEZ is a poet and memoirist from Alaska now living in the mountains of New Mexico with a pack of Japanese dogs. She teaches in the MFA program at the University of New Mexico and is the author of In An Angry Season (University of Arizona Press, 2001) and Destruction Bay (West End Press, 1998). Next - The Fox's Nonce Sonnet by Lisa Chavez Next

Sacrament Meeting Started the Three Hours of Church on Sunday by Natalie Padilla Young A friend taught her how to pass the time: flip through the hymn book and add “in the bathtub” after any song title: How Great Thou Art…in the Bathtub Now Let Us Rejoice…in the Bathtub Did You Think to Pray in the Bathtub? Know This, That Every Soul Is Free in the Bathtub. An hour of speeches broken up by hymns, prayers and eating Christ’s blood and body (blessed, white Wonder Bread and a doll’s cup of water for each worthy member). She no longer sits through church meetings or questions her questioning, though often hums those hymns around the house, slips holy ingrained choruses into a tub of hot water. Ears immersed, she can hear the sounds of her own choir. The heart’s bahdum, bah-dum bahdum, too fast for its own good. Rejoice a Glorious Sound Is Heard…in the Bathtub. From a gurgle to a shout, rustling empty stomach. Whooshes of breath tunnel in and out. Hard enough to simply sit still, then left to a porcelain amphitheater— Where Can I Turn for Peace? In the bathtub thoughts thud and whirl. Come Along, Come Along With All the Power of Heart and Tongue. Maintenance of this submerged body too tough, too much Master the Tempest Is Raging. Not enough still, small whisper: Ye Simple Souls Who Stray Let Us All Press On. Share: Facebook X (Twitter) Copy link Back Back to First Issue First published in The Wax Paper and All of This Was Once Under Water (Quarter Press, 2023). I’m terrible at picking a favorite of almost anything, so I chose this previously published because I am proud of the craft. It does a lot of lifting to fill what was a gap in the manuscript/book, combining humor and religion, while helping to flesh out one of the main characters. .................................................................................................................................................................................... NATALIE PADILLA YOUNG co-founded and manages Sugar House Review . Author of All of This Was Once Under Water (Quarter Press, 2023). natalieyoungarts.com Next - Teddy Thompson Croons Leonard Cohen by Natalie Padilla Young Next

I'd Rather Be Influenced by Patrick Ramsay to send more postcards. To kiss with more tongue and let cantaloupe juice run all the way down to my elbows. I’d rather be influenced to cook more quiche and make cold brew at home. To wake up early and stay in bed. To be better at remembering my friends’ birthdays. To vote early. I want an algorithm that worships heirloom tomatoes. The sound of that one summer cricket outside my window. Peach sorbet with tiny spoons. The way the mountains go copper at dusk. The chatter of your dog laughing in a dream across the room. Share: Facebook X (Twitter) Copy link Back Back to First Issue First published in Gwarlingo , "The Sunday Poem." This poem marked the beginning of a new season in my writing. It emerged when I felt like I was finally settling into my life in Utah after years away. More importantly, I was settling into my own voice as a poet. I was slowing down. Whispering instead of yawping. I was making the case for a slower life, one where influencers focus their attention on unsellable glimmers of life beyond the algorithm. James Crews featured it as The Sunday Poem on Gwarlingo and it went viral. Funny enough: many folks sharing it online were the influencer-type who inspired it. .................................................................................................................................................................................... PATRICK RAMSAY is a queer poet & owner of the indie shop Happy Magpie Book & Quill. He explores land, community & heart in Ogden, Utah. patrickramsaypoet.com Next - Before Thirty by Patrick Ramsay Next

Bruce by J. Diego Frey Cattlecar, chicken car, people car caboose. I like red wine. You like red wine. We drink beer with Bruce. Storage building, office building, luggage rack museum. I have no time. You have no time. Bruce is on per diem. Elementary, tertiary, seventh manifold. I'm remorseful. You're remorseful. Bruce keeps us on hold. Doppelganger, pterodactyl, ectoplasm scones. I'll distract him. You vivisect him. Let the desert bleach his bones. Share: Facebook X (Twitter) Copy link Back Back to Current Issue This poem appears in my first collection, Umbrellas or Else (Conundrum Press, 2014). Among other reasons why I am fond of it, it is the oldest poem in the collection, having been written two decades earlier on a train rolling through Nevada. I like to tell myself that I can hear the sound of the train in the lines. Another thing that I enjoy about it: the rhymes and playfulness. It feels very much influenced by one of my primary literary influences: Dr. Seuss. I also feel like I’m being a little bit Robert Frost-y with the tiny meter break in the second to last line. (I admit to some self-aggrandizing here.) Overall, a poem that I still enjoy reciting in public. A little tip: rhyming poems are easier to remember for later recitation. .................................................................................................................................................................................... J. DIEGO FREY is a poet living in the Denver area, which is where he grew up and never completely escaped. He published two quite likable collections of poetry, Umbrellas or Else and The Year the Eggs Cracked with Colorado publisher Conundrum Press. jdiego.com Next - Past Lives.....That's Still a Thing, Right? by J. Diego Frey Next

Knotted Wrack by Maureen Clark I can see now that it was a winter for travel although I never left the house in Bountiful and the cat rarely traveled far from the southern windowsill I traveled to the edge of belief my religion like seaweed tangled around my ankles pleading to some God: help me traverse this trouble the loss of the religion I traveled with my whole life I am searching for the right word to describe this battle with my old self those unpredictable words that I see out there beyond my small life I want to travel to those exotic places where I might find the woman I believe I really am the woman I want to be authentic and unrepentant as thunder and lava the woman just out of my reach the object of all my inner battles I have been defined: weaker sex helpmeet the kept woman goodwife better half one of nature’s agreeable blunders the woman behind the man sister second-class citizen, I live in the heart of Bountiful where my story is full of women ruled by religion women sacrificed to religion for man’s love of God more than woman the tangled sacred sense of God turns out to be the Devil’s shoelace seaweed in thin filaments that trip the logic beached lumps of seaweed the smell of salt a time of wrack and loss and women cast up cast out scapegoats I want a word to describe this kind of wordlessness I am labeled by this language so many words none of them written by women I am not a consolation prize a word that can be underlined pinned down I am the word dangerous the word wild I can only travel in one direction I’ll be a scalpel cutting out the words that insist I take someone else’s word for it not my own here in Bountiful I will weave an elaborately and bountiful life of shells and string and the words I’m not supposed to think question I can’t ask caught in this seaweed my whole life a sweet tangle of weeds separating the self from the saint/sorceress/sinner/seaweed the colors of the ocean I drown in I collect words for kelp: knotted wrack sea whistle gulfweed the cottage industry of green bottle seaweed the metaphor for a woman’s hair what is acceptable what is not chenille seaweed black tang lady wrack carrageen mermaid’s fan I will find a way to travel away from my past unknotting myself travel to an ocean big enough for Saturn to float surrounded by seaweed I will find answers there that I can’t find in Bountiful where I drown in the unappreciated bounty of identical houses a cherry tree in each yard bountiful place in the desert of roses near the Great Salt Lake where no seaweed beaches just crusted salt oolitic sand the bounty of silence of being silenced how ironic that Bountiful is the place where I lose my religion where it’s not just a word for abundance where I am finally full of loss enough to let go and accept the bountiful imperfection of myself this is where I live just a woman who is naming herself one letter at a time a woman who lives in a kind of poverty so rich I can be full of questions my feet bare I carry a jar of ointment I am a traveler looking for answers I will choose what I need to take with me I travel towards my own definition the one I choose I travel alone into this bountiful place to become a woman who gathers words and stones shells and seaweed a woman who hoards her verbs Share: Facebook X (Twitter) Copy link Back Back to Current Issue I wrote this poem about fifteen years ago. I was reading the poem “Lennox Hill” by Agha Shahid Ali from his book Rooms Are Never Finished (W.W. Norton, 2001) and the repetition of the Canzone was mesmerizing. This was a poem that took a long time to compose. Any kind of poetic form needs to work without drawing attention to its rhymes and repetitions. The Canzone felt like the perfect form for the project of trying to explain the journey o f a woman leaving the religion she has always belonged to and arriving at a place where she could define herself. The repetition was a good tool for this often-circuitous journey. [Editor’s Note: “Knotted Wrack” has since been published inThis Insatiable August (Signature Books, 2024), and was nominated for The Pushcart Prize Anthology, Best of the Small Presses .] .................................................................................................................................................................................... MAUREEN CLARK retired from the University of Utah where she taught writing for 20 years. She was the director of the University Writing Center from 2010-2014, and president of Writers@Work from 1999-2001. Her poems have appeared in Colorado Review , Alaska Review , The Southeast Review , and Gettysburg Review among others. Her first book is This Insatiable August (Signature Books, 2024). Next - Acrostic Lifeboat by Maureen Clark Next

Kayaking on Hebron Lake by Marjorie Maddox As when the astronaut, anonymous in his vast slate of space, stepped out from manmade vessel—beyond the printed map of fingers, skewed compass of eye, eco-skeleton of the self-guided— to glide on the dark surface of depth, beyond moment and hour, solar system and this singular body of shimmer shimmying outside each shore of season, tide and time, far beyond the mind of universe and wave. Share: Facebook X (Twitter) Copy link Back Back to Current Issue Some of my poems tell stories; some capture a moment. This previously unpublished poem does the latter, showcasing the intersection of worlds, particularly in connection to nature, the imagination, and writing. “Kayaking on Hebron Lake” was written during my Monson Arts Artist Residency in Monson, Maine, in 2023. .................................................................................................................................................................................... MARJORIE MADDOX has published 17 collections of poetry, a story collection, and four children’s and YA books. She is a Professor Emerita of English at the Lock Haven Campus of Commonwealth University. marjoriemaddox.com Next - Ode to Everything by Marjorie Maddox Next

The Fox's Nonce Sonnet by Lisa Chavez Across the river, trotting, the fox. Who pauses to test the river’s rotten ice with ginger step. Will she trust it this late in the year? She draws back her paw, licks. Appraises the river’s dangerous skin. Looks at me as if to say what purpose, these stories, that make fable of my life? None, I say, but the sheen of dream and magic they lend to our lives. She cocks her head, considering. Squats to piss. She is just an animal, marking with scent. She scratches at her haunch, stands to shake herself, is gone. I’m left alone on the human side, in this territory demarcated by words. Share: Facebook X (Twitter) Copy link Back Back to Current Issue This unpublished poem was inspired by stories of fox wives, animals who transform into humans. This is the final poem of a series that didn’t quite materialize. The poem reflects the longing I felt as I wrote: I wanted transformation too, but to escape words and human constructions. This poem points to the impossibility of that and returns from myth to the real world of the fox. It’s also my only poem written in form. .................................................................................................................................................................................... LISA CHAVEZ is a poet and memoirist from Alaska now living in the mountains of New Mexico with a pack of Japanese dogs. She teaches in the MFA program at the University of New Mexico and is the author of In An Angry Season (University of Arizona Press, 2001) and Destruction Bay (West End Press, 1998). Next - A Cat Place by Star Coulbrooke Next

Acrostic Lifeboat Take words with you and return to God. Hosea 14:3 by Maureen Clark The bug zapper flashes Morse code, A spark for each dot and dash - saying - pay attention. Words are being Kindled from these fried insects. The rise and fall of empires depend on Each death. Our elliptical orbit brings another year of language. Why would you take words to return to God? Why not bundles of wheat? Oil in clay jars? Fresh baked bread. Why not take salt? Red wine, purple cloth, things more like worship? Depending on the alphabet is risky with its creation of ambiguity Scratched onto vellum, paint on papyrus, so much lost in translation. Poems Written on napkins and grocery receipts. I can’t deny that I’m compelled, enticed even, To thrust my fingers into a bowl of letters and return Holding on for dear life, writing ‘lifeboat’ just in time, Yielding to the possible safety of the right word. Only language can tell our stories. Some letters generate echoes of the Utterly haunting past, mistakes, the resonance of the earth. Any word can be a talisman. I’ve always wanted to Nail down how civilization evolved into writing. I want to write the word Dromedary because the cadence mirrors the way it moves. Ridiculous of course, but I’d ride that one-hump camel to the oasis any day. Even the unvoiced desire can eventually be put into words, and spells To cure warts, whip up a tempest, make a magic potion. Unless words carry different weights like numbers and can be Rounded up or down. Someone show me the runes! Never mind, I’ve wandered off again, Too full of questions that can’t be answered Overwhelmed with finding a word to rhyme with orange, Grappling with the alphabet, the number of syllables in a perfect line, One too many or needing one less. It’s futile. Please take my words God, Do whatever it takes to return to me. Share: Facebook X (Twitter) Copy link Back Back to Current Issue First published in Utah Lake Stories: Reflections on a Living Landmark (Torrey House Press, 2022). I like to try different poetic forms. I had never tried the acrostic in a serious endeavor, but I found it to the be right fit for this poem and the idea of creating words as a means of returning to God. I also liked how it allowed me to turn the phrasing around so that God needed to return to me. .................................................................................................................................................................................... MAUREEN CLARK retired from the University of Utah where she taught writing for 20 years. She was the director of the University Writing Center from 2010-2014, and president of Writers@Work from 1999-2001. Her poems have appeared in Colorado Review , Alaska Review , The Southeast Review , and Gettysburg Review among others. Her first book is This Insatiable August (Signature Books, 2024). Next - The Afternoon on the Sava by Scott Abbott Next